Saturday, July 28, 2007

Taliban and women


Some of the restrictions imposed by Taliban on women in Afghanistan

The following list offers only an abbreviated glimpse of the hellish lives Afghan women are forced to lead under the Taliban, and can not begin to reflect the depth of female deprivations and sufferings. Taliban treat women worse than they treat animals. In fact, even as Taliban declare the keeping of caged birds and animals illegal, they imprison Afghan women within the four walls of their own houses. Women have no importance in Taliban eyes unless they are occupied producing children, satisfying male sexual needs or attending to the drudgery of daily housework. Jehadi fundamentalists such as Gulbaddin, Rabbani, Masood, Sayyaf, Khalili, Akbari, Mazari and their co-criminal Dostum have committed the most treacherous and filthy crimes against Afghan women. And as more areas come under Taliban control, even if the number of rapes and murders perpetrated against women falls, Taliban restrictions --comparable to those from the middle ages-- will continue to kill the spirit of our people while depriving them of a humane existence. We consider Taliban more treacherous and ignorant than Jehadis. According to our people, "Jehadis were killing us with guns and swords but Taliban are killing us with cotton."

Taliban restrictions and mistreatment of women include the:

1- Complete ban on women's work outside the home, which also applies to female teachers, engineers and most professionals. Only a few female doctors and nurses are allowed to work in some hospitals in Kabul.

2- Complete ban on women's activity outside the home unless accompanied by a mahram (close male relative such as a father, brother or husband).

3- Ban on women dealing with male shopkeepers.

4- Ban on women being treated by male doctors.

5- Ban on women studying at schools, universities or any other educational institution. (Taliban have converted girls' schools into religious seminaries.)

6- Requirement that women wear a long veil (Burqa), which covers them from head to toe.

7- Whipping, beating and verbal abuse of women not clothed in accordance with Taliban rules, or of women unaccompanied by a mahram.

8- Whipping of women in public for having non-covered ankles.

9- Public stoning of women accused of having sex outside marriage. (A number of lovers are stoned to death under this rule).

10- Ban on the use of cosmetics. (Many women with painted nails have had fingers cut off).

11- Ban on women talking or shaking hands with non-mahram males.

12- Ban on women laughing loudly. (No stranger should hear a woman's voice).

13- Ban on women wearing high heel shoes, which would produce sound while walking. (A man must not hear a woman's footsteps.)

14- Ban on women riding in a taxi without a mahram.

15- Ban on women's presence in radio, television or public gatherings of any kind.

16- Ban on women playing sports or entering a sport center or club.

17- Ban on women riding bicycles or motorcycles, even with their mahrams.

18- Ban on women's wearing brightly colored clothes. In Taliban terms, these are "sexually attracting colors."

19- Ban on women gathering for festive occasions such as the Eids, or for any recreational purpose.

20- Ban on women washing clothes next to rivers or in a public place.

21- Modification of all place names including the word "women." For example, "women's garden" has been renamed "spring garden".

22- Ban on women appearing on the balconies of their apartments or houses.

23- Compulsory painting of all windows, so women can not be seen from outside their homes.

24- Ban on male tailors taking women's measurements or sewing women's clothes.

25- Ban on female public baths.

26- Ban on males and females traveling on the same bus. Public buses have now been designated "males only" (or "females only").

27- Ban on flared (wide) pant-legs, even under a burqa.

28- Ban on the photographing or filming of women.

29- Ban on women's pictures printed in newspapers and books, or hung on the walls of houses and shops.

Apart from the above restrictions on women, the Taliban has:

- Banned listening to music, not only for women but men as well.

- Banned the watching of movies, television and videos, for everyone.

- Banned celebrating the traditional new year (Nowroz) on March 21. The Taliban has proclaimed the holiday un-Islamic.

- Disavowed Labor Day (May 1st), because it is deemed a "communist" holiday.

- Ordered that all people with non-Islamic names change them to Islamic ones.

- Forced haircuts upon Afghan youth.

- Ordered that men wear Islamic clothes and a cap.

- Ordered that men not shave or trim their beards, which should grow long enough to protrude from a fist clasped at the point of the chin.

- Ordered that all people attend prayers in mosques five times daily.

- Banned the keeping of pigeons and playing with the birds, describing it as un-Islamic. The violators will be imprisoned and the birds shall be killed. The kite flying has also been stopped.

- Ordered all onlookers, while encouraging the sportsmen, to chant Allah-o-Akbar (God is great) and refrain from clapping.

- Ban on certain games including kite flying which is "un-Islamic" according to Taliban.

- Anyone who carries objectionable literature will be executed.

- Anyone who converts from Islam to any other religion will be executed.

- All boy students must wear turbans. They say "No turban, no education".

- Non-Muslim minorities must distinct badge or stitch a yellow cloth onto their dress to be differentiated from the majority Muslim population. Just like what did Nazis with Jews.

- Banned the use of the internet by both ordinary Afghans and foreigners.

And so on...



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Thursday, July 26, 2007

Amnesty International outraged at reported stoning to death and fears for victim’s co-accused

Foto: Vlag
Iran

Amnesty International outraged at reported stoning to death and fears for victim’s co-accused

9 juli 2007 Amnesty International today expressed outrage at the reported execution by stoning of Ja’far Kiani on 5 July 2007 in the village of Aghche-kand, near Takestan in Iran’s Qazvin province. The organization urged the Head of the Judiciary, Ayatollah Hashemi Shahroudi, to immediately intervene to prevent the execution by stoning of Mokarrameh Ebrahimi, a woman convicted in the same case.

Ja’far Kiani and Mokarrameh Ebrahimi were sentenced to death by stoning after conviction of adultery. Under article 83 of Iran’s Penal Code, execution by stoning is prescribed for adultery committed by a married man or a married woman. Under Iranian law, adultery can only be proved by the testimony of eyewitnesses (the number required varying for different types of adultery), a confession by the defendant (repeated four times), or the judge's "knowledge" that the adultery has taken place. In this case, the basis for the conviction of adultery was the judge’s “knowledge” that adultery had taken place. The couple had been imprisoned for the past 11 years in Choubin prison. Their two children are believed to live in prison with their mother. The executions by stoning were initially scheduled for 17 June 2007 after an appeal to the Judicial Commission for Amnesty and Clemency was rejected, but later changed to 21 June. The stonings were to be carried out publicly in the Behesht-e Zahra cemetery, in the presence of the judge from Branch 1 of the Criminal Court who sentenced them to death.

However, the planned executions were again delayed after activists involved in the ‘Stop Stoning Forever’ campaign in Iran broke news of the couple’s plight and the Iranian government was exposed to widespread domestic and international demands, including by Amnesty International, to prevent the stonings. Following this, it was reported on the afternoon of 20 June that the Head of the Judiciary, Ayatollah Shahroudi, had issued a written order requiring the judiciary in Takestan to stay the execution temporarily. The couple remained under sentence of death by stoning, but they were thought not to be at imminent risk of execution.

It caused shock, therefore, when the ‘Stop Stoning Forever’ campaign reported on 7 July that Ja’far Kiani had been stoned to death in Aghche-kand two days earlier. According to reports, the stoning was conducted mostly by local governmental and judiciary officials, and only a few members of the public participated.

On 8 July, the newspaper E’temad-e Melli reported that local people and a source connected to one of the local parliamentary representatives had confirmed the execution, although as yet there has been no statement from the judiciary.

Amnesty International is calling on the Head of the Judiciary immediately to clarify whether Ja’far Kiani was stoned to death on 5 July and, if so, whether this was in breach of the stay of execution that he had imposed.

The organization is calling on the Head of the Judiciary and other Iranian authorities to take immediate steps to prevent the execution of Ja’far Kiani’s co-accused, Mokarrameh Ebrahimi, and to commute her sentence without delay

Amnesty International opposes the death penalty in all cases as the ultimate cruel, inhuman or degrading punishment. Execution by stoning is particularly cruel, being specifically designed to increase the victim's suffering since the stones are deliberately chosen to be large enough to cause pain, but not so large as to kill the victim immediately.

Amnesty International is also calling on the Iranian government to abolish altogether executions by stoning and to impose a moratorium pending the repeal or amendment of article 83 of the Penal Code. Amnesty International is aware of other individuals under sentence of execution by stoning in Iran: Ashraf Kalhori (f), Iran (f), Khayrieh (f), Shamameh Ghorbani (also known as Malek) (f), Kobra N. (f), Soghra Mola’i (f), Fatemeh (f), and Abdollah F. (m). Amnesty International calls for these, and any other existing sentences of stoning to death in Iran, to be commuted.

Amnesty International also opposes the criminalization of consensual adult sexual relations conducted in private, and further urges the Iranian authorities to review all relevant legislation with the aim of decriminalizing such acts.

Background
In December 2002 Ayatollah Shahroudi, the Head of the Judiciary, reportedly sent a ruling to judges ordering a moratorium on execution by stoning, pending a decision on a permanent change in the law, which was apparently being considered by the Supreme Leader of Iran, Ayatollah Ali Khamenei.

However, in September 2003, a law concerning the implementation of certain kinds of penalties, including stoning, was passed, which appeared to undermine this moratorium. Also despite the supposed moratorium, Amnesty International continued to record sentences of stoning being passed, though none of these were known to have been implemented until May 2006, when a woman and a man were reportedly stoned to death. The two victims- Abbas (m) and Mahboubeh (f) were reportedly stoned to death in a cemetery in Mashhad, after being convicted of murdering Mahboubeh’s husband, and of adultery - a charge which carries the penalty of stoning. Part of the cemetery was cordoned off from the public, and more than 100 members of the Revolutionary Guard, and Bassij Forces, who had been invited to attend, reportedly participated in stoning the couple to death.

On 21 November 2006, the late Minister of Justice, Jamal Karimi-Rad, denied that stonings were being carried out in Iran, a claim repeated on 8 December 2006 by the Head of the Prisons Organization in Tehran. The campaigners against stoning have since stated in response that there is irrefutable evidence that the Mashhad stoning did indeed occur.

In mid-2006, a group of Iranian human rights defenders began a campaign to abolish stoning, having initially identified 11 individuals at risk of stoning. Since the campaign began, three individuals have been saved from stoning: Hajieh Esmailvand (f), Parisa (f) and Najaf (m). Others have been granted stays of execution, and some of the cases are being reviewed or re-tried.

Friday, July 20, 2007

International Support for Women’s Campaign



Iranian women’s rights activists are initiating a wide campaign demanding an end to discriminatory laws against women in the Iranian law. The Campaign “One Million Signatures Demanding Changes to Discriminatory Laws” is a follow-up effort to the peaceful protest of the same aim, which took place on June 12, 2006 in Haft-e Tir Square in Tehran

We the undersigned, representing international women’s groups and activists, human rights organizations and activists, university and academic centers, and social justice initiatives, would like to express our support for Iranian women in their effort to reform laws and achieve equal status within the Iranian legal system.

Signatures:

Background Information

Campaign Description:

Iranian law considers women to be second class citizens and promotes discrimination against them. It is noteworthy that legal discrimination of this type is being enforced in a society where women comprise over 60% of those being admitted to university. It is generally believed that laws should promote social moderation by being one step ahead of cultural norms. But in Iran the law lags behind cultural norms and women’s social position and status.

Without a doubt, women of lower socio-economic status or women from religious and ethic minority groups suffer disproportionately from legal discrimination. On the other hand, these unjust laws have promoted unhealthy and unbalanced relationships between men and women and as a result have had negative consequences on the lives of men as well.

On the other hand, the Iranian government is a signatory to several international human rights conventions, and accordingly is required to bring its legal code in line with international standards. The most important international human rights standard calls for elimination of discrimination based on gender, ethnicity, religion, etc.

The Campaign aims to collect one million signatures in support of changes to discriminatory laws against women. It will provide education on legal issues to the public and especially to women, raise public awareness, promote collaboration between groups demanding equality between men and women, and document experiences. The Campaign will be implemented through the following means:

1. Collection of signatures through door-to-door contact and dialogue with individual women;

2. Collection of signatures in places and events in which women gather, and where dialogue and discussions with groups of women can be carried out;

3. Implementation of seminars and conferences with the intent of raising the profile of the campaign, promoting dialogue, identifying supporters and collecting signatures;

4. Collection of signatures through the internet. The internet will be utilized to share information about the Campaign, including legal educational materials, and those interested in supporting this effort can sign petitions related to the Campaign.

Contact Information: • For more information on the Campaign please visit: www.we-change.org; or write to the Campaign Organizers at: forequality@gmail.com

Thursday, July 12, 2007

Cat Stevens - Peace Train (live)



Peace Train
by Cat Stevens

Now I've been happy lately,
thinking about the good things to come
And I believe it could be,
something good has begun

Oh I've been smiling lately,
dreaming about the world as one
And I believe it could be,
some day it's going to come

Cause out on the edge of darkness,
there rides a peace train
Oh peace train take this country,
come take me home again

Now I've been smiling lately,
thinking about the good things to come
And I believe it could be,
something good has begun

Oh peace train sounding louder
Glide on the peace train
Come on now peace train
Yes, peace train holy roller

Everyone jump upon the peace train
Come on now peace train

Get your bags together,
go bring your good friends too
Cause it's getting nearer,
it soon will be with you

Now come and join the living,
it's not so far from you
And it's getting nearer,
soon it will all be true

Now I've been crying lately,
thinking about the world as it is
Why must we go on hating,
why can't we live in bliss

Cause out on the edge of darkness,
there rides a peace train
Oh peace train take this country,
come take me home again

SiCKO Trailer